Here’s a link to my digital artefact in which I unpack my auto ethnographic research of the Japanese horror film Ju-On (2002) – Also known as The Grudge.
Enjoy, Chris! Thanks for a great year, all the best 🙂
Here’s a link to my digital artefact in which I unpack my auto ethnographic research of the Japanese horror film Ju-On (2002) – Also known as The Grudge.
Enjoy, Chris! Thanks for a great year, all the best 🙂
For my final Digital Artifact, I decided to do a reaction video based upon Korean Hip Hop. With the help of best mates George and Josh, we sat down to watch some videos and react to what we saw . Josh can understand some Korean but cannot understand it fully and George is studying law […]
Below is a table detailing the assumptions I made of the assumptions I had after my first autoethnographic encounter and what was learnt through further literature research. While not all my assumptions were completely wrong I definitely still had a lot to learn.
What I am also finding is that the more involved I become in this autoethnographic study, the more interested I become in the cultural significance and background of the Bollywood film industry. this has unintentionally caused some of my research to go off in a tangent to some extent, relating less to language acquisition and more to the cultural language study of the Bollywood genre. I am finding that I either need to shift to topic of my auto ethnographic study or attempt to refocus.
|The assumption that was made was in relation to the parameters od the autoethnographic research. Initially I set out that I would use multiple media texts in my methodology to obtain personal experience.||I believe that this assumption was a little presumptuous. Even though I knew it would be difficult to learn some aspects of the language I did not realize how difficult it would be. I can to the realisation that little would be gain from this experience if I was to continue in the same fashion viewing multiple types of texts to acquire even the most basic level of language acquisition when starting from scratch. In reflection I believe that the greatest personal experience will come from focusing on one individual text and to absorb this text on a number of occasions and then focus my research around this. A number of factors play a part in the change of the parameters of my methodology. The first is the time period over which this research was conducted and the hours that could be dedicated to it. The most important factor was though the lack of a foundation of understanding of the Hindu language. Due to this I have now watched the same Bollywood film three times and each time I find myself picking up on some new words even if only for a moment and reaffirming the ones I have previously picked up. I also become more aware of different aspects of other communication aspects present in the film.|
|In my first notes I stated that the Bollywood movie Yeh Jawaani Hai Deewani was produced using the Hindi language and that because it is a contemporary media text it would provide a context for the language that included slang and colloquial language.||‘Bollywood productions are today acknowledged as the generator of and vehicle for contemporary popular culture in India.’ (Goethe Institute, 2016). My assumption while correct was also limited and basic. The language used in Bollywood films is much complex then simply Hindi. English was used in the film not only when on location in an English speaking country but also the occasional modern words which are the same in both English and Hindi, for example the word internet. According to the Goethe Institute (2016) The language used in Bollywood films has a distinctive supra-regional integrative quality. ‘The code switches between sociolects, standard languages and distinct Persian and distinct Persian or Sanscrit features, jargons with regional variants right through to other Indian national languages such as Panjabi, Marathi, Gurarati and not least English’ This is throughout films in the Bollywood genre.|
|While this assumption is not related to language acquisition I thought it was important to note that when I first watched this Bollywood film something about the premise of this music seemed strange and stupid to me.||Upon critical analysis of this observation I was able to gain a better understanding of why they premise of this musical seemed so foreign to me. I am used to watching musicals that are either produced on Broadway or in Hollywood. Musicals made in Hollywood and on Broadway tend to focus around entertainers because they are focused on making the musical aspect of the story seem as realistic as possible. Though according to research ‘Bollywood is not encumbered with adherence to realism’ (The Bollywood Ticket, 2016). This knowledge to make a better understanding as to why this this musical seemed so strange to me. Unconsciously I felt disconnected from the storyline because it lacked that realism that I am used to in musicals.|
|Never did I have the assumption that I would be able to gain a complete understanding of the Hindi language simply through studying media text produced in this language. Though I did assume that when were hear of people acquiring a language through media that it is all they have used.||It is evident through the research conducted that while media texts provide a great tool in the acquisition of a language, it is simply a part of the process and other learning is needed this can take place through classes in a more formal context, though in a less formal one it could simply be researching on the internet. Aiping et. al. (2016) in the article Exploring learner factors in second language (L2) incidental vocabulary acquisition through reading, states that ‘second language incidental vocabulary acquisition through reading usually involves the process of through reading usually involves the process of learners noticing an unknown word, searching for its meaning, and elaborating upon the form meaning connection’. Learning a language through listening in this case is quite similar, it is all part of a process and in most cases further research is conducted to obtain a complete understanding of the language.
Aiping, Z, Ying, G, Biales, C, & Olszewski, A 2016, ‘Exploring learner factors in second language (L2) incidental vocabulary acquisition through reading’, Reading In A Foreign Language, 28, 2, pp. 224-245, Education Research Complete, EBSCOhost, viewed 29 October 2016.
Goethe Institute (2016). Multilingualism – Languages Without Borders – Projects – Goethe-Institut. [online] Available at: http://www.goethe.de/ges/spa/prj/sog/ver/en5356222.htm [Accessed 12 Oct. 2016].
Thebollywoodticket.com. (2016). Introduction to Bollywood – The Bollywood Ticket. [online] Available at: http://www.thebollywoodticket.com/bollywood/beginner.html [Accessed 11 Oct. 2016].
Studying languages comes easily for some and is a curse for others. I am one of the latter. I have friends that can speak multiple languages fluently and yet I can’t seem to get any further than my native tongue. I am somebody who has attempted to study several languages and not succeeded, even with the help of classes, tutors and so on. Because of this I find it fascinating that people could simply use a TV Show or a game to learn a foreign language. Whether is be stories of migrant learning a language through a TV Show or kids picking up a language through their favourite card game, the evidence for the success of the use of media as a tool for language acquisition is overwhelming.
These observations and stories of language acquisition success have brought me to form a topic for autoethnographic study in this area. Looking language acquisition through Asian language media texts. The answers that I am seeking to discover are not just simply can I learn any aspects of the language but also what can I learn about the culture of that language in the process.
Autoethnography is an approach to research that combines methodological tools and literature with personal experience to obtain a greater understanding of culture. (Ellis, Adams & Bochner, 2011)
To complete the methodology in this autoethnographic study I will combine literature research relating to the study of languages and testimonials/news stories regarding people who have learnt languages using media texts. This will be combined with the personal experience of using Asian language media texts in order to learn aspects and vocabulary of various Asian languages.
When looking online the extent of language learning resources and tips for learning languages can be overwhelming. To obtain some ideas about the types of media texts to use for this research I chose to collate some of the suggestions from a simple google search and the following table summarises what I found.
|Brave Learning||– Listen to foreign language radio stations
– Foreign language poems
– Surf the web in a different language
– Foreign language TV channels
– Read a foreign language book
– Write a foreign language blog post
– Play games in a different language
|Fluent U||– Browse reddit (thematically-orientated to one specific region)
– Use region specific social media
– Play online video games (use Twitch, language specific)
– Date in the language (try tinder etc.)
|Pick the Brain||– Television (Taiwanese dramas: Sugoideas.com, Korean, Japanese, Chinese Mandarin: Dramafever.com, Japanese anime: Crunchyroll.com)
– Foreign film movies and trailers
– Listening to music in your target language
|Franglish||– Listen to music in your chosen language
– Read foreign language comic books
This research gave me some great ideas for a starting point. I chose to not focus on the choice of language as a driving factor for choosing the texts but to simply find texts which interest me not matter the language which the text was done in. this research will not in no means result in me being fluent in a language but I hoped what I would gain from this research is some vocabulary in a language be it only a couple of words and no more. But what I also hope to gain from this experience is a better understanding of language in the context of these various texts.
What I needed to be careful of was as stated by Anderson (2006) not to allow this research to devolve into self-absorption and that would result in the loss of its sociological promise.
Autoethnography allows for creativity in regards to its presentation, going beyond traditional methods of writing. While my research will be writing it will take the shape of journal entries documenting my progress and research through blog posts on my personal blog these posts will simply provide a home for the Snapchat videos documenting my personal experiences throughout this autoethnographic study and allow me to expand and reflect upon my findings.
To start off this autoethnographic research I will include a brief account of my first autoethnographic encounter, learning a language through a Bollywood film. I choose a Bollywood film for three reasons.
My progress of language acquisition and the Snapchat videos detailing my personal experience will have to wait till my next post but a few things that I did note are;
Anderson, Leon 2006, Analytic Autoethnography, Journal of Contemporary Ethnography, Vol. 35, No. 4, pp. 373-393.
Ellis, C., Adams, T. and Bochner, A. (2011). Autoethnography: An Overview. Forum: Qualitative Social Research, [online] 12(1). Available at: http://www.qualitative-research.net/index.php/fqs/article/view/1589/3095 [Accessed 30 Jul. 2016].
Yeh Jawaani Hai Deewani. (2013). [film] Johar, K. & Johar, H.
Hello everyone again!
First of all, here is my first review, or not review, of a K-Pop song
Twice – TT (Apologise for my English)
I was actually surprised and stunned by this music video, not only the dances, also the setup and characters they are doing. Anyway, let’s put the focus back to the dancing.
In this video, which is obviously related to the title “TT”. I have no idea of what they are singing, all I understood when I listened is “I’m like TT, just like TT”. They are doing they gesture of “T” with both hands on their face, and sing “I’m like TT, just like TT”. It gives me a sense of emoji, the crying face emoji.
Many weeks have passed where I have engaged and researched with the Tibetan Buddhists Sand Mandala and created an autoethnographic investigation spanning from watching videos where sand mandalas are being made by monks to looking at the transition the mandala has made from sand to skin relating to tattoo mandalas. This transition of the mandala […]
Exploring the Realm of Anime – Individual Digital Artefact: Anime Watch (Podacst) // DIGC330 Idea: The idea behind my Digital Artefact is to explore the themes in top-rated Anime series on Netflix and compare common themes to that of my social context of living in Australia. I will bring my experiences of what little Anime […]
What is Tekken? Tekken is a fighting game series that was originally released in 1994. The premise of the games is that A King of Iron Fist Tournament is hosted by Mishima Zaibatsu Corporation. The prize being control of the company which allows them to hold the next tournament. The game focuses on a Mishima Clan Curse which begins when Heihachi Mishima throws his son Kazuya Mishima from a cliff, which he survives because of the “Devil Gene”. Kazuya then swore his revenge to his father through the King of Iron Fist Tournament.
There are A lot of other background stories that connect each of the fighters with each other and can be unlocked through the completion of the arcade mode with each character.
Esports or Electronic Sports is a form of competition through electronic systems such as video games. Most common forms of eSports are multiplayer video game competitions which are most commonly, real-time strategy, first person shooter, fighting games and multiplayer online battle arenas. Although the Fighting game community often displaces themselves away from eSports lables they still fall under that lable.
The concept behind this piece is to analyse the effectiveness of creating a more authentic auto ethnographic environment using depressants such as alcohol to induce a “Flow” state. The experiment was, as a whole, a success. Breaking down social barriers helped everyone involved give more authentic reactions to the stimulus.
All three subjects were well versed in auto ethnographic concepts and methods, which helped in creating a more analytical video. However the introduction of alcohol in tot he equation, though instrumental to the research, pushed the spectrum of auto ethnography closer to an un-acedemic “Reaction Video”.
If I was to re-attempt the experiment, I would add a mediator to assist in the academic self-analysis of our reactions as opposed to acting purely on free will. a more structured environment, paired with the “liberation” of the depressant would greatly increase the quality of the auto-ethnographic study.
House. (1977). [film] Japan: Nobuhiko Ôbayashi.
ELLIS, Carolyn; ADAMS, Tony E.; BOCHNER, Arthur P.. Autoethnography: An Overview. Forum Qualitative Sozialforschung / Forum: Qualitative Social Research, [S.l.], v. 12, n. 1, nov. 2010. ISSN 1438-5627. Available at: <http://www.qualitative-research.net/index.php/fqs/article/view/1589/3096>. Date accessed: 26 oct. 2016.
Traveling The Stars: Action Bronson & Friends Watch Ancient Aliens. (2016). [film] Viceland: Arian Asllani.
Sina Weibo (Pronounced way-bo) is a microblogging platform in China with over 222 Million users (Raponza, K. 2011). Weibo is the microblogging platform throughout China, holding a significant market following. The popularity of Weibo can be attributed to the 2009 Ürümqi Riots where the Chinese government blocked access to non-Chinese social platforms such as Twitter and Facebook (Blanchard, B. 2009), allowing for Chinese platforms to become centralised and capitalise on the opportunity within the market (Tong, Y. Lei, S. 2016).
Due to study and career involvement in journalism and marketing the interest in Chinese social media was the driving factor for our digital artefact, due to the interest by western organisations in China’s expanding markets. Primarily we attempted to utilise RenRen the equivalent of Facebook, and 51.com which we struggled to graspe whether it was a gaming site or perhaps a dating site (or maybe both?). Various complications and restrictions imposed upon foreign users and organisations engagement on Chinese social platforms by the state resulted in the absent opportunity to experience RenRen.
Weibo is comparable to that of Twitter and is open to foreign engagement on the platform. However Weibo still implements strict internal censorship guidelines, such as the manual removal of any sensitive political comments with 30 per cent of censorship occurring within 5 – 30 minutes (Zhu et al. 2016). As Twitter users this was an opportunity for us to experience through our own knowledge of the western platform.
Our capacity as users was limited from the beginning, as all communication must be processed through Google translate prior to engagement. For example, the first interaction was translating a video of a dog:
只成精的泰迪, 当被主人嫌弃衣服太脏后, 不开心的它选择了
According to Google Translate:
‘Only into a fine Teddy, when the owner dislike clothes dirty, unhappy it chose’
Due to consuming content primarily within the Australian filter bubble, it was difficult to gauge an understanding of what topics may be trending throughout China. According to Chiu et al. (2012) China has the most active social network, with over 300 million users, all almost exclusively Chinese, engaging in Mandarin at one moment. Therefore we utilised the source ‘What’s on Weibo’ in an attempt to provide insight into how a foreign individual may interact and produce content. Furthermore, just like western platforms, we followed, commented and shared content all through the process of Google translate.
This however came to a halt when Sam’s IP address was flagged, or as we assume to be flagged, by the Sina Weibo organisation. This resulted in the freezing of the account and failing to recognise the verification number in order to retrieve the account. According to Gallo, F. T. (2012) microblogging has come under intense scrutiny by the Chinese government. While throughout Western countries we express a degree of free speech, internet censorship is widespread throughout China. However while this may be argued as a form of state control we believe that there is an underlying philosophy that influences this.
The three major schools of thought in China is Taoism, the belief in living in harmony with the Tao (the way), Confucianism, as a framework for a way of life, otherwise the importance of living in social harmony (Yao, X. 200). Finally Legalism which demonstrates the framework for the ideological and intellectual aspects of Chinese society. Legalism often is considered to be a progressive school of thought (Pines, Yuri. 2014).
While the Chinese government enforces restrictions Weibo remains to be one of the more ‘open’ forums. Gallo, F. T. (2012) states that an unnamed Sina Executive illustrates the need for ‘balance.’ What China has done is produce a distinct response to the empowerment that the internet provides users, viewing it in a holistic manner or an organic part of society, rather than its own entity. Therefore reflecting upon the Chinese philosophies is that the reason our Weibo account was frozen, I am perceived by the Chinese state to be an entity that harms the ‘social harmony’ of Chinese society. Therefore I am unhealthy for Weibo.
Blanchard, B. (2009) China tightens Web screws after Xinjiang riot, Reuters, viewed 20.10.16 <http://www.reuters.com/article/us-china-xinjiang-internet-idUSTRE5651K420090706.
Chiu, C. Ip, C. Silverman, A. (2012) Understanding social media in China, Marketing and Sales Practice, McKinsey Quartley, viewed 22.10.16 <http://asia.udp.cl/Informes/2012/chinamedia.pdf>
Gallo, F. T. (2012) The Reality of Chinese Microblogging, Harvard Business Review, viewed 22.10.16 <https://hbr.org/2012/10/the-reality-of-chinese-microblogging>
Pines, Yuri. (2014) Legalism in Chinese Philosophy, Stanford Encyclopedia of Philosophy, viewed 22.10.16 <http://plato.stanford.edu/entries/chinese-legalism/#EpiLegChiHis>
Raponza, K. (2011) China’s Weibos vs US’s Twitter: And the Winner Is? Forbes, viewed 21.10.16 <http://www.forbes.com/sites/kenrapoza/2011/05/17/chinas-weibos-vs-uss-twitter-and-the-winner-is/#5162494e646f>
Tong, Y. Lei, S. (2016) War of Position and Microblogging in China, Journal of Contempory China, 22:80, 292-311, viewed 24.10.16
Yao, X. (2012) An Introduction to Confucianism, Cambridge University Press, viewed 23.10.16
Zhu, T. Phipps, D. Pridgen, A. Crandall, J. R. Wallach, D. S. (2013) The Velocity of Censorship: High-Fidelity Detection of Microblog Post Deletions, Cornell University, viewed 26.10.16 <https://arxiv.org/abs/1303.0597>